Pope Francis on War and Peace in Ukraine (2 Oct 22)



Saint Peter’s Square
Sunday, 2 October 2022

Dear brothers and sisters, buongiorno!

The course of the war in Ukraine has become so serious, devastating and threatening, as to cause great concern. Therefore, today I would like to devote the entire reflection before the Angelus to this. Indeed, this terrible and inconceivable wound to humanity, instead of healing, continues to shed even more blood, risking to spread further.

I am saddened by the rivers of blood and tears spilled in these months. I am saddened by the thousands of victims, especially children, and the destruction which has left many people and families homeless and threaten vast territories with cold and hunger. Certain actions can never be justified, never! It is disturbing that the world is learning the geography of Ukraine through names such as Bucha, Irpin, Mariupol, Izium, Zaparizhzhia and other areas, which have become places of indescribable suffering and fear. And what about the fact that humanity is once again faced with the atomic threat? It is absurd.

What is to happen next? How much blood must still flow for us to realize that war is never a solution, only destruction? In the name of God and in the name of the sense of humanity that dwells in every heart, I renew my call for an immediate ceasefire. Let there be a halt to arms, and let us seek the conditions for negotiations that will lead to solutions that are not imposed by force, but consensual, just and stable. And they will be so if they are based on respect for the sacrosanct value of human life, as well as the sovereignty and territorial integrity of each country, and the rights of minorities and legitimate concerns.

I deeply deplore the grave situation that has arisen in recent days, with further actions contrary to the principles of international law. It increases the risk of nuclear escalation, giving rise to fears of uncontrollable and catastrophic consequences worldwide.

My appeal is addressed first and foremost to the President of the Russian Federation, imploring him to stop this spiral of violence and death, also for the sake of his own people. On the other hand, saddened by the immense suffering of the Ukrainian people as a result of the aggression they have suffered, I address an equally confident appeal to the President of Ukraine to be open to serious proposals for peace. I urge all the protagonists of international life and the political leaders of nations to do everything possible to bring an end to the war, without allowing themselves to be drawn into dangerous escalations, and to promote and support initiatives for dialogue. Please let the younger generations breathe the salutary air of peace, not the polluted air of war, which is madness!

After seven months of hostilities, let us use all diplomatic means, even those that may not have been used so far, to bring an end to this terrible tragedy. War in itself is an error and a horror!

Let us trust in the mercy of God, who can change hearts, and in the maternal intercession of the Queen of Peace, as we raise our Supplication to Our Lady of the Rosary of Pompei, spiritually united with the faithful gathered at her Shrine and in so many parts of the world.

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2 Responses to Pope Francis on War and Peace in Ukraine (2 Oct 22)

  1. Vít Lacman says:

    Dear. Mr Conte
    The comment section under Your latest Q&A is already closed, but may I still belatedly ask You some questions.

    Denying faith in Christ or catholic faith would be a mortal sin. I understand that concealing the faith before people would probably also be a sin. But would it be a (mortal) sin for someone to conceal the fact that he is a catholic or christian even when there is a firm intend to tell the truth later?
    Would it be for example for a young boy living in a protestant or muslim household but who secretly believes in catholicism to conceal his faith before his parents (not denying that he is a catholic, just not telling them) a mortal sin, even when there is a firm intend to inform them some day in the future, when for example he would be living on his own.

    And second question: Let’s say the boy in question is deeply afraid to tell his parents. Fear or anxiety may prevent an act to be an actual mortal sin. But how strong this fear has to be to make a decision with less than full consent.

    I have no further questions.
    Thank You for Your answers and God bless You.

    • Ron Conte says:

      Concealing one’s faith is not necessarily a sin. Silence is not a sin. Christ was silent before Herod. One can secretly believe in Catholicism in a variety of difficult situations, without sin. This is not the same as denying one’s faith. The boy need not tell his parents.

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